Photo Essay: Gay Pride in Oaxaca, Mexico

09/8/09  Print This Post Print This Post    13 Comments   Popular   Written by Jorge Santiago
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Drag queens from the Oaxacan isthmus and Oaxaca’s gay and lesbian community join forces for a gay pride parade and all night party.

The Isthmus of Tehuantepec in Oaxaca, Mexico, is home to a matriarchal society in which the youngest son in the family is raised to be gay. From a young age this child is dressed up as a woman and treated as such; isthmeñan society embraces this role and encourages it. This is a long-standing Zapotec tradition extending back before the arrival of the Spaniards.

The sons are called muxhes and have historically been treated not as homosexuals, but rather as a third sex. They take up the roles as women in the matriarchy, and they carry the additional obligation of taking care of their mothers in old age.

Nowadays, muxhes are one of those anomalies that both defines a culture and blatantly contradicts it. This was evident during last month’s festivities, as the organization Vinnii Gaxheé (“different people” in Zapotec) held parades and velas (a type of all night party unique to the isthmus region) to celebrate the tenth anniversary of its founding.

During the organization’s gay pride parade, muxhes threw condoms from floats and served beer out of liter bottles to old women, young gay men and lesbians, straight couples, and families. The feeling was one of fiesta, and the Oaxacan community—conservative, Catholic, and traditional—rallied around it without seeming to blink an eye at the drag queens in elaborate isthmeñan dress laughing and holding hands aboard the floats.

Likewise, the atmosphere at the vela held the Friday following the parade was one of jubilance and abandon. Lorena Herrera, Mexico’s Pamela Anderson, graced the screaming, sweating, drunken croad with her presence and crowned Kathy the 1st the new muxhe queen.

There were parades featuring mock soldiers and the virgin Mary, traditional isthmeñan dances, telenovela stars, crates of Coronas piled in heaps on tables, and drag queens getting down to cumbia. Despite a small electrical fire which shut off the lights on half of the outdoor space, the party kept raging, isthmeñan style. And it seems Vinnii Gaxheé only gets stronger as the years go by.

Muxhe posing for the camera

1. Muxhe in traditional Ishtmeñan dress, striking a pose somewhere between folkloric and seductive.

Preparing for the parade

2. Getting ready to board the float. Lots of drama and anticipation in the air.

Kathy Primera

3. The queen, Kathy Primera, poised for a trip through the main streets of Oaxaca.

A moment of repose

4.A brief moment of repose amidst all the trappings of traditional Mexican fiestas–flags, flowers, firecrackers popping and hissing above the crowds.

Muxhe waits for the rest of the parade to arrive

5.The muxhes make their way to the Zócalo, maintaining an air of grande dame grace.

Silhouette of Kathy primera

6.Queen Kathy Primera takes on an otherworldly power, silhouetted against a Oaxacan evening sky.

Dancing at the vela

7.Muxhes dance salsa and cumbia at the vela, which rages deep into the night.

Partygoers at the vela

8.Partygoers dressed to the nines emulate the glamor of queen Kathy Primera.

A blend of strong and delicate

9.Muxhes exert a captivating juxtaposition of the powerful and the fragile.

Younger generation of muxhes

10.The younger generation of drag queens, in tight dresses and mini skirts, gets a lot of attention on the dance floor.

The night wears on with food and drink

11.The night wears on as the crowd goes through cartons and cartons of Corona, glass jugs of mezcal, and plates of isthmeñan tapas.

Kathy primera and her escorts

12.Following her coronation, Kathy Primera is escorted onto the dance floor by stoic, gallant young men in traditional Zapotec dress.

Kathy Primera and Lorena Herrera

13.Queen Kathy Primera poses with Lorena Herrera amidst the ecstatic, frenzied whistling and shouting of the crowd.

Community Connection

Interested in Mexico? Check out Teresa Ponikvar’s story of coming home to Oaxaca by the numbers and Dani Redd’s close encounters of the guru kind. For practical Mexico advice, take a look at ten nightlife spots in Mexico City and Matador Abroad editor and Oaxaca expat Sarah Menkedick’s foodie primer for Mexico.


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About the Author

Jorge Santiago

Jorge Santiago is a freelance photographer based in Oaxaca, Mexico. His photos have been featured in Cuarto Oscuro, Luna Zeta, and a variety of other local, national and international publications. He maintains a website and online photography gallery and store at fotosoaxaca.com.

13 Comments... join the discussion!

  • Marissa replied on September 8, 2009

    Awesome photos! I especially like #6.

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  • Julie replied on September 8, 2009

    Vaya, Jorge! Que buenas son las fotos. #3 es mi favorita!

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  • Jorge replied on September 11, 2009

    Gracias por sus comentarios. En lo personal mi favorita es la #9.

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  • Juanito Burke replied on September 14, 2009

    I love the beautiful women. where are the gorgeous hombres?

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  • Méli replied on September 23, 2009

    Hi,

    Love this story! I’m curious to know…how do the families know if their son will be the youngest?

    Are there family planning situations?

    Thanks!

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  • Juan replied on October 27, 2009

    Buenas fotos, ojalá fueran mujeres

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  • Suzette replied on November 27, 2009

    all of the photos are of men. these are gay men, mostly dressed as women. aren’t they beautiful.
    todo los fotos son de hombres. Estos son hombres gay mayormente vestido de mujeres, son bellas, no?

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  • Thailer replied on November 28, 2009

    Great photos. Very interesting about the role of the 3rd child.

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  • Mica replied on December 9, 2009

    While these photos are nice, the article is extremely inaccurate. Firstly, it is not a matriarchal society. Men and women’s work are considered just as important as one another, but the women are not in charge.

    Secondly, families don’t raise their son to be “gay” and being gay and a “muxe” are not the same. Finding that one is a muxe is an internal process for a young boy, and is considered to be something inherant about the individual. Furthermore they are not always accepted and it can lead to family break up.

    What is true is that they are generally accepted, if not at least tolerated.

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  • Mahoma Cruz replied on June 1, 2010

    Como ha cambiado la sociedad! En mis Amos de adolecente todavia eramos muy
    perseguidos!!! Me alegra que por fin se este integrando la sociedad. Aplaudo la forma de pensar de la gente del Istmo! Un ejemplo mas de gente civilizada! Si regreso a vivir a Mexico mi primera opciion es tehuantepec, Juchitan, salinacruz o la ciudad de Oaxaca. Orgullosamente Oaxaqueño

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