ATTN: India Travelers – Learn Hindi!

31 Jan 2010 in Languages by Shreya Sanghani

Photos by Meanest Indian, an exceptionally talented photographer.

Are you in India? Make the Effort to Learn Hindi!

Could you get around India without knowing Hindi? Sure, you could – especially in the cities.

English is one of the official languages and many people speak it as a second or third language. There are certain communities, such as the Anglo-Indians, whose people communicate primarily in English.

The post-colonial world has done many things for the countries that were colonized, and the widespread use of English is just one of them.

In India you will encounter many locals who are familiar with English: from roadside hawkers who sell their wares in functional English to the extremely fluent college kids who have been educated primarily in the language all of their lives.

Sure, you could do just fine in India without even a perfunctory familiarity with Hindi.

Should you bother with learning Hindi?

I say a hearty YES. Here’s why:

Hindi is the official language of India for a reason.

Nearly half the population speaks Hindi or its various dialects. It is the first language for many Indians, especially in the north of India.

From the official use of what is known as Standard Hindi to the various nuances of pop culture represented in mainstream films, Hindi lends itself to Indian sensibilities in the way perhaps no other Indian language does.

Hindi opens doors to other Indian languages.

Your knowledge of Hindi will help you understand other Indian languages from Bhojpuri to Marwadi.

Other Indian languages that do not form a part of the Hindi belt also share common roots with Hindi, so Bengali and Gujarati will also be within reach of the involved student of the Hindi language.

Hindi has a varied history.

At different times, Hindi has been different things. In the late Mughal period, for instance, Urdu and Hindi were synonymous with each other.

In the Middle East, the ancient language of Sanskrit was referred to as Hindi.

In its long years of existence, Hindi has encompassed aspects of Indian history and development in the way it has incorporated everything from Urdu to English words to its vocabulary.

Perhaps its most dramatic shift in importance had its beginnings in the later colonial stages, where it began to emerge as a national language: a Pan-Indian tongue in a very diverse part of the world.

Then there’s the poetry and prose.

Knowing Hindi will let you read in the original the wonderful literature, or sahitya created by writers in Hindi.

Not only will it give you access to the formal and printed literature in the Devnagri script, it will also give you an entry into the nuances of indigenous India. These nuances would otherwise be lost in translation if you had just been making your way around the country using English.

Take the plunge!

It’s easy to travel India and neglect your Hindi completely, but it’s challenging and rewarding to delve into the India beyond the backpacker trail, beyond too much ganja and too many stereotype-fueled misconceptions.

Hindi will lead you beyond tourist traps into a real place with real people, whose lives and histories are diverse, complicated, and riveting.

Your attempts to explore Hindi are bound to lead to interesting interactions with locals, many of whom will be delighted and happy to help you along.

Hindi study will also lead to the discovery of other non-local travelers who are trying to learn the language.

Most importantly, learning Hindi will give you a much more coherent and perceptive experience of India – hopefully, the real deal.

Communty Connection

Shreya Sanghani and I shared a rooftop lunch in Kolkata thanks to Matador. Get connected to the vanguard of independent travelers through Matador Travel Community, and stay tuned for Shreya’s upcoming article on the best places to study Hindi in India.

- Tim Patterson

Extreme Weather Shuts Down Machu Picchu

29 Jan 2010 in Travel Safety by Nicholas Gill

Photo above and feature photo by wili-hybrid.

Looking to travel in Peru? Wait until Machu Picchu dries out.

I spent three days in Cuzco and the Sacred Valley last week. I was dry for about two hours.

The Vilcanota River was high and moving quite a bit faster than normal as I left the Aranwa Hotel a week ago. Good for rafting, but not good for what happened on Jan 27th.

While it is the rainy season in the Andes, this year the downpours have been especially brutal – the heaviest in 15 years.

For the past three weeks rain has delayed flights, damaged roads and houses, and muddied up the road to Manu until it became impassable – completely screwing up a trip I had planned.

State of Emergency

A state of emergency has been declared in the regions of Cusco and Apurimac. On January 24th the rain didn’t let up. It kept coming. And then it rained some more.

Photo by exfordy.

Landslides trapped as many as 2,500 people in the town of Aguas Calientes, the base for trips to Machu Picchu.

The town itself has seen heavy flooding, but the most serious issue is that the railway between Cusco and Aguas Calientes, has been wiped out at km 82 by the Vilcanota river.

With no other way out, a massive evacuation by helicopter is under way. By the end of Jan 29th, most travelers should be evacuated. Rumors have it that Chile sent its presidential plane for their stranded citizens.

Access back to Aguas Calientes for incoming travelers should be restored within three weeks – though a portion of the rail journey will need to be taken by bus until the rest of the work is complete.

The 28-mile trek on the Inca Trail, where an Argentine tourist and Peruvian tour guide were killed in a mudslide, is also closed until further notice.

There are a few flight delays, mudslides have wiped out roads, an estimated 80,000 homes in the region have been damaged, but the city of Cuzco is still there. Spanish conquistadors couldn’t tear it down.

Tamales, from the dedicated lady right in front of Gato´s market on the plaza, are still two per sol.

Community Connection

Have you seen Matador’s Focus Pages?

Our Peru page should be your one-stop resource for travel tips and articles about Peru.

Curses! Kikokushijo Foiled Again by Jun-Japanese Women

29 Jan 2010 in Living Abroad by Christine Garvin
It’s not easy for a Japanese woman-of-the-world to pair up with even the most progressive Japanese man.

Jun-Japanese. Or “pure Japanese” girl. Apparently, they are what all the Japanese men are into. The only ones they’re into.

So says Cherie, a blogger born and partially raised in Japan, partially raised in New York. After attending college and working in Boston for several years, she was placed in her firm’s Tokyo branch. Now, she is following the love trends of the young and hip in Japan’s largest city.

About the preference for Jun-Japanese woman, she notes:

Recently, the hot topic among my friends are the unpopularity of fashionable, successful, intelligent, beautiful Kikokushijo (returnees) among Japanese men…whether the guy is a Kikokushijo or a jun-japanese, they seem to prefer the typical demure, proper, cute Japanese girls to outspoken, adventurous, successful Japanese girls.

Ok, interesting. I can’t say I’m necessarily surprised, with the culture of tradition which still prevails in Japan. But in Tokyo? Even with the young and hip?

Young, Hip and Traditional

Cherie essentially blames it on ‘men being men,’ saying, “Yes, yes, I know. At the end of the day, men prefer to be praised and admired by women then have a great partner of his match, challenging him and stimulating his intelligence.” Oh, lordy…really?

I guess even the Japanese guys raised outside of Japan still prefer the Jun-Japanese ladies:

There is the successful banker guy who was BORN in the UK and spent all his life in London…nothing should intimidate him, for someone with great education and status! But yet, immediately arriving in Tokyo, he starts dating a Jun-Japanese girl who praises him and admires him but not share anything of his experience in the UK, never mind about dancing to Chemical brothers or sing “Champaign Supernova.”

I can’t help but think of some of the situations faced by one of my best friends, who is of Taiwanese and Irish descent (yeah, she’s gorgeous).

For some reason, she has always tended to be into Korean guys. You can see them almost salivating over her, and yet more often than not, they won’t date her because they “want” a Korean girl. The whole concept of tradition outweighing love has always astounded me.

But I guess it’s something the Kikokushijo women are forced to face as reality. I wonder if that means more of them will end up dating/being in a relationship/marrying non-Japanese men.

And if so, how long will the Jun-Japanese last?

Anyone who has lived in Japan agree or disagree with Cherie’s take? Share your thoughts below.

Beginner’s Guide to Nigerian Pidgin English

28 Jan 2010 in Languages by Lola Akinmade
Market Vendor in Nigeria

All photos by author.

Try these phrases on your Nigerian friends to gain quicker access into their world.

I’ll admit. Whenever a foreigner spews a few words of Yòrubá to me, regardless of delivery quality, I instantly warm up, throwing them a cheesy grin of approval. This gesture shows they’ve made an effort to learn my tribal tongue, one of 521 estimated Nigerian languages they could have chosen from.

If they open up with Pidgin English instead, I instantly perk up. Speaking Pidgin transforms them from visiting foreigner into one of hundreds of well integrated expatriates in Lagos, Nigeria’s commercial capital. There’s a certain intimacy that this form of broken English emits; a down-to-earth, survivalist approach to everyday living and hustling in Africa’s most populous nation.

Pidgin English is extremely popular in most parts of Africa, particularly West Africa, and has been accepted as the de-facto language of blue collar trade and merchants. Pidgin remains the “great” equalizer – a way of communicating on a base level that cuts through bullshit.

Butcher in Nigeria

Photo by author.

With roughly 250 tribes speaking 521 languages and dialects, English is the country’s official business language.

For citizens without easy access to higher education and white collar jobs, picking up a few words of English and mixing it with elements of their native tongues has been the default way of communicating across tribal cultures.

Variations of Pidgin English can be found all over the world, from the Caribbean to China, and each comes with its own library of everyday words.

As you travel across West Africa, the style of Pidgin spoken becomes more familiar, but still differs based on local language elements infused into it.

Even if you don’t find yourself traveling to Nigeria in the distant future, try one of these phrases on one of your Nigerian friends, and fully bask in their glowing response.

Quick Reference

Listen to how the Pidgin English phrases below sound –

How Bodi? / How You Dey? – How are you doing today?

How Far? – Hey, Hi

Wetin? – What?

Meat Vendor in Nigeria

Photo by author.

I no no – I don’t know

I no sabi – I don’t understand

I dey fine – I’m fine. I’m doing well.

Wetin dey happen? – What’s going on? What’s happening?

Wahala – Problem/Trouble. Example – Why you dey give me wahala? Which means why are you giving me so many problems?

Comot! – Get out of here!

Comot for road – Make way

Dem send you? – Have you been sent to torment me?

Gi mi – Give it to me.

K-leg – Questionable.  Example – Your story get k-leg! Which means your story or gist sounds suspect or exaggerated.

I Wan Chop – I want to eat

Come chop – Come and eat

Abeg – Please, but usually not a repentant plea. Example – Abeg! No waste my time!; Which means Please! Don’t waste my time!

Vex – Upset. Example – Make you no vex me! ; Which means “Don’t upset me!”

I no gree – I don’t agree, I disagree

Abi? – Isn’t it?

Na so? – Is that so?

Wayo – Trickery. Example – That man be wayo; which means “that man is a fraud!”

Area boys -Street-smart young men that loiter around neighborhoods.

Butta my bread – Answered prayers. Example – “God don butta my bread” which means God has answered my prayers

Go slow – Traffic jam

I go land you slap – I will slap you!

Listen well well – Pay attention

Resources

For a complete library of Nigerian Pidgin English, check out the links below:

10 Reasons to Study Abroad in the Islamic World

27 Jan 2010 in Study Abroad by Tim Patterson

Photo by Please Don’t Smile. Feature photo by Ahron.

Learn Arabic. Get a job. Contribute to world peace. Shatter your preconceptions.

Last week, Matador editor Sarah Menkedick wrote a controversial essay about why young travelers shouldn’t study abroad in Western Europe.

Sarah’s piece generated some controversy, and got me thinking about unconventional study abroad opportunities. Clearly, students who make the brave choice to travel far out of their comfort zones will experience more personal growth than students who spend a semester drinking wine in Florence.

Photo by place_light

Perhaps the greatest travel opportunity for this generation of students is to study abroad in the Islamic world. Here are ten good reasons why:

1. Contribute to World Peace

Between the wars in Iraq and Afghanistan and the horror of terrorism, there is a great deal of mistrust and animosity festering between America and much of the Islamic world.

Authentic connections between American students and local communities in places like Syria or Indonesia will go a long way towards building a more peaceful and understanding world.

(For more on this point, please check out my article Youth Travel Programs are Vital to Our Security.)

2. Shatter Stereotypes

Too often, the Islamic world is caricatured in the West as a monolithic threat, with Muslims portrayed as angry and reactionary.

The truth is infinitely more subtle and multifaceted. First-hand experience and genuine interactions are the best ways to counter malignant stereotypes.

3. Build Your Resume

My cousin chose to study abroad in Jordan, and landed a great job right out of college in Washington DC.

If you’re hoping for a career that involves intercultural relations, politics, international business and travel, experience in the Islamic world will really make your resume stand out.

4. Discover Complexity

The Islamic world spans the globe and includes thousands of unique cultures, many of which are characterized by a fascinating blend of tradition and modernity.

Traveling in the Islamic world is a great way to discover the rich depths of complexity that make our world so enthralling. Just ask President Obama, whose time in Indonesia was a formative experience.

Photo by Alena Bartoli

5. Learn Arabic (or Bahasa, or Uighur, or Pashtun)

If travel experience in Jordan looks good on a resume, imagine how fantastic Arabic language skills would be!

I’m not sure if there’s any program to learn Pashtun while studying abroad, but I guarantee that an American student with Pashtun skills would find dozens of intriguing doors open upon graduating.

6. Save Money

A friend of mine from Williams College spent his junior year at the American University of Cairo. He saved several thousand dollars because of the lower tuition costs, enjoyed a fantastic time and landed a high-powered job after college.

7. Hookah and Shwarma

Chilling in a sidewalk cafe and smoking hookah with your friends is a brilliant way to pass an afternoon, and shwarma might just be the tastiest lunch ever.

Of course, hookah and shwarma aren’t available throughout the Islamic world, but wherever you go, you can count on enticing delicacies and exciting new cultural routines.

8. Confront Gender Roles

Great, you say. It’s all well and good for men to lounge around with water pipes all day, but what’s a woman to do?

Well, for both men and women, travel in the Islamic world presents a fascinating study in gender roles.

There are plenty of modern, feminist women in places like Lebanon and Cairo, but perhaps the most lasting lessons of your experience as a female in the Middle East will come from understanding first-hand the frustrations of discrimination.

9. Tradition and Modernity

The tallest skyscraper is in the Islamic world. So are most of the world’s oldest cities. The contrast and tension between tradition and modernity at this moment of time is utterly fascinating.

10. Reassure Your Parents

You will be safe traveling and living in an Muslim country. Really!

There’s a tradition of hospitality in places like Syria that will make even the most nervous traveler feel welcome and at ease. Apart from a few danger zones, even places like Amman or Bali that have suffered terrorist attacks are just as safe as, say, Buenos Aires, Houston, or Rome.

Reassure your parents by doing some extensive research on your destination, and by getting in touch with people who have already traveled there.

You can find many travelers with travel experience in the Islamic world right here on the Matador Network.

Community Connection

The youth travel company I work for, Where There Be Dragons, is launching new high-school summer programs in the Islamic world in an attempt to build genuine connections and promote mutual understanding.

Our summer program in Morocco was a big success last year, and in 2010 we’re adding an educational travel program in Indonesia and an Arabic program in Jordan and Syria.

Please get in touch with me or leave a comment below if you know of more opportunities for youth travel and study abroad in the Islamic world!

Traveling As A Mixed-Race Couple In Asia: No, Sir, I Did Not Buy My Wife

26 Jan 2010 in Culture, travel abroad by Pete Olson

Photo: Stéfan

“Where in the Orient did you meet your wife?” asked the man in his sixties sitting beside me on the boat. We were heading to a small island off the coast of Borneo and had reached a lull in our conversation in which he had given me, in one more or less grammatically coherent sentence, his entire personal history from boyhood in Missouri, to his Mormon missionary work in Malaysia, to his current semi-retirement in Idaho.

There is a lot of subtext crammed into the nine-word question “Where in the Orient did you meet your wife?” even when you exclude the geographical relic of the term “the Orient.” As I explained that even though Aileen’s parents are from Taiwan, she has lived in New York City all her life and that, subtextually, I didn’t rescue her from a pimp in Shanghai, the light in his eyes dimmed. After I finished he sat for a moment, staring at the waves, and then looked up and said, “Huh. Well isn’t that nice.”

Now maybe it’s unfair to expect a sixty-something former missionary in tube socks and sandals to be one-hundred percent politically correct when he phrases a sentence, but I was annoyed – not at the man but at the question. Very nearly every other tourist Aileen and I meet west of the International Date Line asks us us some variation of that question. No one has ever interrogated a family of fat, fanny-pack wearing Europeans about their origin story, but if you travel as part of a Asian/Caucasian pair, you can expect the third degree throughout your trip.

Interracial couples are common enough in the United States (except apparently in Idaho) that even the term “interracial” has a kind of quaint, backwards tinge to it. You’re really only only likely to hear the word used nowadays by racists, pornographers or statisticians.

Head over to South East Asia, where the confluence of economic inequality, cheap airfares, and high divorce rates has made the region the go-to destination for the recently dumped gentleman to find a woman for companionship, and the sight of a mixed couple tends to have less than positive connotations. Tourists in the region seem to be hard-wired to react to any heterogeneous racial pairing with leers, snickers, and loaded questions about where you met your wife.

These reactions do vary somewhat by country but they never completely disappear. In Singapore and Kuala Lumpur other tourists hardly seem to notice us, while Thailand – where the vision of local women giddily weaving their fingers through the ample chest-hair of Western men several decades their senior has ingrained itself into the tourist landscape along with the Grand Palace and gut-shattering spicy food – is pretty much a poisoned well as far as being able to walk around without getting the stink-eye from other travelers goes.

(Not that Aileen and I are entirely above this kind of cattiness. We once walked down a busy street in Phuket yelling out “midlife” every time we passed a mixed couple in an attempt to get a statistically valid frequency measurement).

There are two groups of people who don’t seem to be put off by us. The first is locals. People generally know whether or not someone is from their homeland, and so it’s not surprising that most natives of our host countries don’t immediately leap to the conclusion that my life partner was purchased in the seedy bar around the corner.

This is not to say that they have never made any incorrect assumptions about Aileen and I. They just make the wrong ones. We have had many recursive, Abbot-and-Costello style conversations with people who have vapor-locked when confronted with a woman which they had presupposed to be a Chinese National speaking in perfect American English.

“Excuse me, Peter, where is Aileen from?”

“New York.”

“But she looks … Chinese?”

“Her parents are from Taiwan.”

“But she speaks English…”

“Well she’s from New York.”

“But she looks…Chinese?”

“Her parents are from…look, can I just have a coffee?”

Photo: hulivili

Or, as one Indonesian woman put it, “I was confused because…she looks like…us, only more,” before pulling her eyelids back.

The second group is the men in the mixed couples. They do seem to make the same assumptions that other tourists do, but instead of acting superior, they exhibit gestures of kinship. They nod at us, the way two guys in Yankees caps might nod at each other on the streets of New York. They mark us as the people in the crowd that they can come and talk to.

In the departure lounge in the domestic terminal Bangkok, a couple – a 50-ish German man and a 30-ish Thai woman – were arguing a few seats down from us, alternating snippy comments back and forth in a mixture of Thai and German until the man stood up with a gesture that translates – in any language – to “Oh yeah, well I’ll prove it then.”

He strode over to Aileen and asked her a barrage of questions, each increasing in intensity, about where the bars are in Phuket. After several minutes of what the UN would categorize as a “minor international incident” the man stopped and said, “Oh, you’re not from this country” before wandering back to his companion who was attempting to bore small holes in his head with her eyes.

Many people travel to challenge their assumptions. Aileen and I seem to have ended up challenging other people’s assumptions through the act of travel.

So one last time, yes, she speaks English. No she wasn’t purchased down the street.

And no one has called it the Orient for fifty years.

15 Signs You Might Have Been In Oman Too Long

25 Jan 2010 in Living Abroad, Teaching by Baxter Jackson

Photos: author

Baxter Jackson weighs in on too many years in Oman.
1.

You get resentful when you actually have to work.

2.

You use your hazard lights more than your indicators.

3.

You don’t consider the table fully set until there’s a box of Kleenex on it.

4.

You think that double and triple parking is ok when you can’t find a spot right next to the door.

5.

You say ‘inshallah’ even when referring to events that are actually happening.

6.

You leave the plastic on your car seats until it falls off.

7.

You think that ‘hellohowareyoufine?’ is an appropriate greeting.

8.

You consider eating with a fork or spoon, ostentatious.

9.

You accept one word answers like ‘haram,’ ‘Muscat’ or ‘change’ as legitimate responses to the question of ‘why?’

10.

You’ve stopped asking why.

11.

You think men in dresses look stylish.

12.

You don’t find any sexual connotation in ‘girl passage.’

13.

You have wasta.

14.

When you see ‘haram’ behavior in a film, you ‘tisk’ the actors.

15.

Doing nothing all day makes you tired.

Why NOT To Study Abroad In Western Europe

22 Jan 2010 in Study Abroad, Study Tips by Sarah Menkedick

Feature Photo: wili_hybrid

Why you should consider studying abroad someplace other than Western Europe.

I’ll fess up – I studied abroad in Aix-en-Provence, France, an emblem of the European study abroad experience with it’s idyllic stone fountains, sidewalk cafe culture, boutiques, bright photogenic markets, and pigeon-filled plazas.

I don’t regret it; it was my first time overseas and I squeezed every inch of experience out of it. I took a week-long bike trip from Aix through the Camargues (Provençal cowboy territory). I hiked across the island of Corsica and labored for half a summer in a French vineyard. I smacked my tooth into a plaza in Naples and drove to the furthest tip of Sicily. Travel was planted in me and hasn’t stopped growing like ravenous ivy ever since.

But if I could recommend a study abroad experience to someone else, it wouldn’t be in Europe.

Now that I’ve traveled and lived so many other places, I understand how easy that experience was. I studied entirely in French at the Institut des Etudes Politiques, but there was always English in the background just in case; the culture, while stunningly different to me when I arrived, was navigable and familiar enough to get a feel for; the food was different enough to glamorize but not so different that it produced late night, sleepless cheese cravings.

More importantly, the school (the University of Wisconsin-Madison) set the whole thing up and walked students through it in baby steps. If I could go back in time, I’d use all that organizational help and power to go someplace which is extremely difficult to navigate bureaucratically and institutionally on one’s own – someplace, say, like Senegal, or China.

I’d like to study in these places now, but the prospect of negotiating my way alone through the Chinese university system (something which another university, this time one I was teaching for, did for me in 2007) is daunting at best.

Having professionals guide you through the process of studying and living abroad eliminates a massive bureaucratic and technical headache.

If you’re already paying tuition at a university, then studying abroad in South Africa or East Asia is like a free ticket through all the complicated hoops you’d need to jump on your own in order to set yourself up with a life in one of those places.

Then there’s the personal growth factor. Did I grow in Western Europe? Did France change me? Yes. Did it rock my world, shake the foundations of my cultural assumptions and beliefs? No. It gave me an appreciation for the little things. As Europe has so often done for Americans, it fine-tuned my senses and made me realize how much I was rushing around from stimulation to stimulation in a progress-driven frenzy.

But in comparison to the enormous blow to my ego and worldview that was one day in Beijing, that year in Western Europe was an afternoon drinking wine in the park. Same with South America. My travels there were of a very different nature than anything you’d do on most study abroad programs – I crossed the continent alone, on buses, with a budget of wads of horded coffee shop tips. I camped most of the time and hiked Patagonia on oatmeal, pasta and alfajores. Sure, it’s unfair to compare this with what’s possible within the limits of a university program.

But the experiences and the awareness of different histories, circumstances and worldviews I got out of that trip so superseded those of my year in France that I can only wonder about what I might’ve thought, done, or attempted had my first experience abroad been in Lima or Caracas.

I spent those seven months in South America testing the boundaries of my daring and independence and exploring ways to get immersed in places, to get as far from my comfort zone as possible, to connect with people of vastly different cultural backgrounds. I realized I hadn’t pushed myself that far in France because it wasn’t as necessary. South America challenged me far more than France ever had.

This isn’t to say that study abroad in Latin America or Africa or Central Asia is an automatic porthole to mind-blowing travel breakthroughs. And it isn’t to say that Western Europe is incapable of stirring up such breakthroughs, or that it isn’t important or worth seeing.

But I think that if your first immersion travel experience is someplace other than Seville or London, it might have an entirely different impact. It might shape the way you see the world in more profound, troubling, and lingering ways.

The number one thing study abroad in France taught me was that there are infinite opportunities to do whatever insane thing you’re thinking about doing. Before leaving for France, I wouldn’t have ever considered living in a vineyard and working 10 hours a day to pay for a hike across Corsica. I would have thought it virtually impossible to drive a van from Cairo to Capetown, or to bike across Patagonia.

After that year, I know that if I really want to go live in Rwanda, if I really want to teach in Japan or to ride a motorcycle through Cambodia, I can do it. I’m not wealthy – I am extremely fortunate to be in good health and to have the personal and political freedom to travel if I want. I’ve paid for every travel adventure I’ve ever had by working or saving.

So my realization of the magnitude of opportunities for travel wasn’t simply a realization that I could spend money roaming continents or dappling in exoticism; it was the realization that I didn’t need to have tons of money or privilege to travel.

I think going someplace that is not Western Europe would reinforce this realization tenfold. It seems unfathomable to many Americans to walk across East Africa, or to live and study in a small Chinese village. Studying abroad makes this seem possible, and the realm of possibilities just keeps expanding. If you start out with an opportunity that seems frightening and difficult to fathom, imagine how vast the possibilities could seem afterwards.

Finally, and most importantly, the U.S needs people with empathy and understanding of regions outside of Western Europe.

Studying abroad is one of the easiest and most powerful ways to create consciousness of the way people think and live in many different areas of the world.

Immersing yourself in cultures that are poorly understood, feared, or dismissed in the U.S can make a world of difference in creating a more compassionate and informed future generation.

Call for Submissions: Tales From The Frontier of Expat Life

Photo: author

Submit your stories about expat life.

I’m looking for stories about expats exploring the complicated terrain of cultural differences, attempting to come into some sort of a mutual understanding.

I’d like to hear about how you navigated the ups, downs, sudden about-faces and gradual revelations of attempting to integrate yourself into another culture. Your stories could take place in the classroom, on the street from your perspective as a man or a woman newly aware of your gender in another culture, in a restaurant or a smoky kitchen, in wellies knee-deep in the mud, in a board conference room at a meeting with inscrutable colleagues, smoking a pipe around a campfire.

The point is, give us a sense of place and a sense of movement, internal as much as external. Move us through your changing perceptions as you adapt to life abroad. Please, please, avoid the maudlin and the cliché. Avoid a pretty little realization wrapped up like a Christmas gift with no tape snaking round the edges of the gift wrap. Show us the tape: the process. What cultural assumptions have you confronted? How? Where? What cultural differences have you bumped up against, have surprised you, interested you?

Please send your submissions (under 1,200 words) to sarah@matadornetwork.

A Mexican Road Trip: Reading Sugar Cane Landscapes

19 Jan 2010 in travel abroad by Sarah Menkedick

Photos: Fotos Oaxaca

Travel is a way of seeing, and the lessons it teaches are often written on the landscapes right in front of our eyes.

It smelled like burning fungus. As if a whole village had collectively opened the forgotten containers of leftovers in the fridge, dumped out the contents, and set them on fire.

Outside the car sugar cane stretched for miles and miles, under a gray sky into which drifted columns of smoke. If it weren’t for the columns hinting at chugging, spewing factories, the landscape would’ve been peaceful, a tropical pastoral scene.

“What smells?” I asked.

“Caña,” said Jorge.

“That is not sugar cane,” I said righteously, “that is trash.”

It was sugar cane. I passed the cane trucks, my hands trembling at the wheel as their enormous weight heaved from side to side, sticks of cane falling out to litter the road. Once we saw one take a curve a little two quickly; it wobbled precariously for an eternal second, all its weight ready to slam down on the dirt road, before the driver righted it and drove on like nothing.

Jorge, the dog and I had come to the far northern corner of Oaxaca state, along the border with Veracruz, to take photos of a highway. Or rather, the Mexican Bank of Public Works and Services (BANOBRAS) had contracted Jorge to take photos of a highway and he had contracted me as his driver (I was to be paid in dark beer upon termination of the trip).

We had driven for five hours by the time we pulled off the federal highway to Veracruz and began jumping and jolting along the ratty, broken road through the sugar cane fields. Occasionally, we’d pass a pueblo – a ramshackle conglomeration of stores, tin-roofed houses, mud, and broken roads – our entrance and exit marked by the slam of the bumper against unmarked topes (speed bumps, which can appear anywhere and everywhere and range in size from gentle hills to massive ass-breaking wrinkles of asphalt.)

Just outside the pueblos were the cane factories. Up to then I had not associated “sugar cane” with “disgusting industrial pollution.” But there I was on the edge of a sugar cane field, taking in the scent of rot and waste and heat, watching a soot-covered factory straight out of 19th century London belch black smoke into the sky.

Backed up from the factories were trains of cane trucks waiting to be unloaded. They idled under their bulging bundles of sticks, the drivers getting drunk in nearby cantinas with broken windows. Old, weathered men with dirty wife-beaters gathered things around the train tracks. Barefoot kids cruised by on bikes. We drove on.

Finally, just as the heat had made us feel sticky, lethargic, and disgusting, we pulled up in the lucky little pueblo Banobras was smiling on. Like every other pueblo along the route, it was a heap of open-fronted stores, narrow alleyways, emaciated dogs, and trash in puddles.

We stopped to ask a woman, sitting outside of a curtained door with a couple of scruffy kids around her, where the highway was.

“Buenos tardes señora!” Jorge greeted her, “do you know where we can find the new highway?”

She crinkled up her face in confusion. “Highway?” she asked.

“Umm-hmm,” replied Jorge, “the one they just built?”

“Martina!!” she belted out to the area behind the curtain, “you know ‘bout any highway?”

A woman with kinky brown hair and full thighs in short shorts emerged from behind the curtain. “Highway?” she asked.

This situation multiplied itself several times before we realized that the citizens of this pueblo were not clued in on all the progress they were profiting from. Jorge decided to call the contact Banobras had given him, a representative of the municipal government. The contact asked us to meet him in the town square.

Like most town squares in most Mexican villages, this one was painted like a cake with blue and white frosting. A few lone men sat on benches and talked.

“Where is he?” Jorge wondered aloud. The dog, a German Shepherd completely out of place in a middle-of-nowhere tropical town, looked up at me pathetically and panted.

“I’ve gotta got to the bathroom,” I said whiningly. “I’m going to ask that guy where one is.”

I walked up to a señor with a noticeable potbelly pushing against his blue dress shirt and asked,

“Do you know where I could find a bathroom near here?”

“No hay,” he said, barely smiling under his mustache. So much for that. I thanked him anyway and turned around. Jorge, behind me, called out,

“Do you know where we can find a señor so-and-so?”

“That’s me!” the man said, and stepped forward with the puffed chest of one called to duty. How, I wondered, had this guy not been able to put together the young guy with a massive Pentax camera slung round his chest, the German Shepherd and the blond girl to figure out that maybe, just maybe, this was his photographer?

Miraculously, it turned out there was a bathroom and the man officiously ordered a pimply-faced teen to show me to it. The teen led me into the Municipal Government Office, which looked like a college frat the morning after a blowout party. Piles of folders and papers were strewn about the room, 5 peso plastic bags of salsa were dribbled here and there over (official?) documents, greasy taco wrappers overflowed from the trash cans. A heavyset woman sat amidst it all and gave me a big smile, gesturing to the door behind her.

“There’s no water!” she said cheerfully.

“No problem!” I assured her.

The bathroom scene was gruesome. I closed my eyes, held my breath, aimed for the toxic disaster of the toilet bowl, and swore to hold out next time for a patch of Earth on the side of the highway. If these were the municipal government’s facilities, I thought, what on Earth was the rest of the pueblo using?

After I’d emerged from the bathroom we piled into the car to go check out the highway. The official directed us through the labyrinth of bumpy roads composing the pueblo until we arrived at a flat stretch of asphalt parallel to the railroad tracks.

“Make sure you focus on the white line!” the Banobras rep had told Jorge. “And really show how the highway is bringing progress to the community!”

There was no white line. Scrappy dogs with their ribs showing like accordions glared up at the car. A man with a huge bundle of cut cane shuffled along the road. We pulled onto a patch of yellow grass. A few feet away, a big group of men were getting drunk.

I caught snatches of drunken babble (“gringa guera orale mira su perro ven aqui guera”) as I leashed up the dog and Jorge and his contact began walking up the road looking for a money shot.

Around me were the signs of pueblo life—men getting obliteratingly drunk, roosters (which the dog lunged at, making the drunks laugh), handfuls of wide-eyed wary kids, shacks that looked as if they might collapse at any moment from the sheer fatigue of standing all day in the heat. The sky was gray and pregnant with clouds in the late afternoon, and the air was like a bath.

The dog and I scrambled up the little gravel hill to the railroad tracks and admired the view: a thin gray line of asphalt backed by cane for miles, the ghosts of factories in the distance. I came across villagers up there, mostly women carrying eggs and babies, and realized no one was walking on the road. Just Jorge and the municipal government man far up ahead.

Thirty minutes and fifty photos later, we were carting the contact back to his ravaged office. He waved us off with a look of extreme relief to be back to his job of standing sternly before the Municipal building. We turned around and pulled out of the pueblo.

“Porquería, no?” said Jorge the second we were alone in the car. This translates more or less as “bullshit.” I wholeheartedly agreed.

“Did you focus on the white line?” I asked sarcastically.

Jorge scoffed as he tried to figure out how to photoshop out the mangy dogs and barefoot kids.

“Well,” I said, “at least we’ve got a smoother ride from here on out.”

Two minutes later, the asphalt stopped abruptly and we plunged onto a pothole-and-rock-strewn disaster of a dirt road. The car sunk and burped and slammed against the ground like a Hollywood star on a destructive binge. Progress had lasted approximately 1 kilometer. I wondered how many extra rooms the municipal government men had added to their houses with the rest of the highway.

Sometimes, I thought, all you really need to do is see; sometimes the political and social and economic realities are there laid out in everyday life and landscape and you can read them simply by being present. Travel can teach you quick and dirty. About where sugar cane comes from. About where the money for “progress” in Mexico often goes. About how quickly a highway can change, and how to pray for your life under the hulking form of a sugar cane truck soaring to the heavens with sticks.

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